Radical feminist analyses have always placed considerable emphasis on the crucial role played by social reproduction for the development of capitalism. Early social reproduction analyses – primarily premised on housework but also more broadly concerned with wagelessness – developed a robust critique of Marxian views that identified processes of value-generation only with the productive sphere, and de facto deployed ‘productive’ and ‘paid’ labour as synonyms. 1 Some more recent approaches, by contrast, propose social reproduction as a ‘theory’ (SRT), and deploy the concept in order to focus on how labour is regenerated daily and inter-generationally through private and public institutions in contemporary contexts.
