The ideological groundings of Sinhala supremacist and chauvinist thinking remain today – perhaps all the stronger and deeper because of (a) the defeat of the LTTE in 2009; (b) the persistent propaganda of the Tamil nationalist lobbies abroad, with many seams of fabrications mixed with fact; and (c) the pressures of a Western cabal posing as the “international community” and driven by a form of secular righteousness that is impervious to the double-standards imprinted on its masthead.

