Given that we forget many things, given that we, at the same time, remember many things, that we beat our breasts to remember many things, it is urgent that we reflect sociologically, on what is remembered and what is forgotten, on how processes of remembering and forgetting occur. This leads me to ask, how do we make sense of the 2012 communal violence ? How will we remember it? It is important to point out that state has already embarked on the task of forgetting. And therefore, it is most important, nay urgent, that we re-think, that we counter-think, the issue of communalism.
. . . In contemporary Bangladesh, the marketing of patriotism by corporate capitalism and the corporate-owned media has succeeded in concealing, and also, in censoring communal divides and communal differences. The totalising narrative of mutual goodwill and a denial of differences, in reality, works toward strengthening the identities of “us” and “them.”



