THE fall out of the Kokrajhar riots has become evident in the mass exodus and fear psychosis that has plagued the people of north eastern origin in cities like Bangalore, Pune and Hyderabad. Newspaper reports state that over 2.5 lakh people started a homeward journey after rumours spread about retaliatory violence in the wake of the month long Kokrajhar riots. More than 4.5 lakh people fled their villages as a result of the rioting in Kokrajhar. Of these, there are estimates that more than 2.86 people remain in refugee camps in Kokrajhar, Chirang and Dhubri districts. The scale of the displacement, of both north easterners and Muslims living in Assam has ensured that the Bodoland issue can no longer be treated merely as an assertion of the rights of one ethnic group. Rather, the debate surrounding it has come to question the cultural pluralism that has characterised the independent Indian nation since its inception. It has also pitted a linguistic and ethnic minority against a religious minority group, thus consolidating the power of the ruling classes and religious fundamentalists.

