If caste and religious proscriptions prevent the free option to love, then terrorism as a private and public threat finds new sources to feed into pre-existing fears. ‘Love jihad’ as a construction and a campaign brings to the fore the circularity of hate; youth who dare to choose partners across caste, religion and ethnicity are targeted by families and organizations, and Hindu fundamentalist organizations seek to become protectors of these innocent and or wayward children and in disciplining them gain the support of parents.
The ‘love jihad’ as rumour and disinformation has led to an intensification of public and private animosity and mistrust: families deploy new curfew on their youth and stipulate choice of sociality and dress codes. Members and supporters of the Hindutva brigade take it on themselves to provide surveillance and punishment.



